Monday, January 31, 2011

In the Dream (The Graphic Art of Odilon Redon)



Odilon Redon (1840-1916) was born in Bordeaux, Aquitaine to a prosperous family. The young Bertrand-Jean Redon acquired the nickname "Odilon" from his mother, Odile. Redon started drawing as a child, and at the age of ten he was awarded a drawing prize at school. Aged fifteen, he began the formal study of drawing, but on the insistence of his father he changed to architecture. His failure to pass the entrance exams at Paris École des Beaux-Arts ended any plans for a career as an architect, although he would later study there under Jean-Léon Gérôme.
Back home in his native Bordeaux, he took up sculpture, and Rodolphe Bresdin instructed him in etching and lithography. However, his artistic career was interrupted in 1870 when he joined the army to serve in the Franco-Prussian War.
At the end of the war, he moved to Paris, working almost exclusively in charcoal and lithography. It would not be until 1878 that his work gained any recognition with Guardian Spirit of the Waters, and he published his first album of lithographs, titled Dans le Rêve, in 1879. Still, Redon remained relatively unknown until the appearance in 1884 of a cult novel by Joris-Karl Huysmans titled, À rebours (Against Nature). The story featured a decadent aristocrat who collected Redon's drawings.
In the 1890s, he began to use pastel and oils, which dominated his works for the rest of his life. In 1899, he exhibited with the Nabis at Durand-Ruel's. In 1903 he was awarded the Legion of Honor. His popularity increased when a catalogue of etchings and lithographs was published by André Mellerio in 1913 and that same year, he was given the largest single representation at the New York Armory Show.
The mystery and the evocation of the drawings are described by Huysmans in the following passage:
"Those were the pictures bearing the signature: Odilon Redon. They held, between their gold-edged frames of unpolished pearwood, undreamed-of images: a Merovingian-type head, resting upon a cup; a bearded man, reminiscent both of a Buddhist priest and a public orator, touching an enormous cannon-ball with his finger; a spider with a human face lodged in the centre of its body. Then there were charcoal sketches which delved even deeper into the terrors of fever-ridden dreams. Here, on an enormous die, a melancholy eyelid winked; over there stretched dry and arid landscapes, calcinated plains, heaving and quaking ground, where volcanos erupted into rebellious clouds, under foul and murky skies; sometimes the subjects seemed to have been taken from the nightmarish dreams of science, and hark back to prehistoric times; monstrous flora bloomed on the rocks; everywhere, in among the erratic blocks and glacial mud, were figures whose simian appearance--heavy jawbone, protruding brows, receding forehead, and flattened skull top--recalled the ancestral head, the head of the first Quaternary Period, the head of man when he was still fructivorous and without speech, the contemporary of the mammoth, of the rhinoceros with septate nostrils, and of the giant bear. These drawings defied classification; unheeding, for the most part, of the limitations of painting, they ushered in a very special type of the fantastic, one born of sickness and delirium."
Redon also describes his work as ambiguous and undefinable:
"My drawings inspire, and are not to be defined. They place us, as does music, in the ambiguous realm of the undetermined."
Redon's work represent an exploration of his internal feelings and psyche. He himself wanted to "place the visible at the service of the invisible"; thus, although his work seems filled with strange beings and grotesque dichotomies, his aim was to represent pictorially the ghosts of his own mind. A telling source of Redon's inspiration and the forces behind his works can be found in his journal A Soi-même (To Myself). His process was explained best by himself when he said:
"I have often, as an exercise and as a sustenance, painted before an object down to the smallest accidents of its visual appearance; but the day left me sad and with an unsatiated thirst. The next day I let the other source run, that of imagination, through the recollection of the forms and I was then reassured and appeased."















Odilon Redon.
They enclosed inconceivable apparitions in their rough, gold-striped pear-tree wood. A head of a Merovingian style, resting against a bowl, a bearded man, at once resembling a Buddhist priest and an orator at a public reunion, touching the ball of a gigantic cannon with his fingers; a frightful spider revealing a human face in its body. The charcoal drawings went even farther into dream terrors. Here, an enormous die in which a sad eye winked; there, dry and arid landscapes, dusty plains, shifting ground, volcanic upheavals catching rebellious clouds, stagnant and livid skies. Sometimes the subjects even seemed to have borrowed from the cacodemons of science, reverting to prehistoric times. A monstrous plant on the rocks, queer blocks everywhere, glacial mud, figures whose simian shapes, heavy jaws, beetling eyebrows, retreating foreheads and flat skulls, recalled the ancestral heads of the first quaternary periods, when inarticulate man still devoured fruits and seeds, and was still contemporaneous with the mammoth, the rhinoceros and the big bear. These designs were beyond anything imaginable; they leaped, for the most part, beyond the limits of painting and introduced a fantasy that was unique, the fantasy of a diseased and delirious mind.
And, indeed, certain of these faces, with their monstrous, insane eyes, certain of these swollen, deformed bodies resembling carafes, induced in Des Esseintes recollections of typhoid, memories of feverish nights and of the shocking visions of his infancy which persisted and would not be suppressed.
Seized with an indefinable uneasiness in the presence of these sketches, the same sensation caused by certain Proverbs of Goya which they recalled, or by the reading of Edgar Allen Poe's tales, whose mirages of hallucination and effects of fear Odilon Redon seemed to have transposed to a different art, he rubbed his eyes and turned to contemplate a radiant figure which, amid these tormenting sketches, arose serene and calm—a figure of Melancholy seated near the disk of a sun, on the rocks, in a dejected and gloomy posture.
The shadows were dispersed as though by an enchantment. A charming sadness, a languid and desolate feeling flowed through him. He meditated long before this work which, with its dashes of paint flecking the thick crayon, spread a brilliance of sea-green and of pale gold among the protracted darkness of the charcoal prints.-J.K. Huysman, "Against Nature"

Rodolphe Bresdin



There was Bresdin's Comedy of Death in which, in the fantastic landscape bristling with trees, brushwood and tufts of grass resembling phantom, demon forms, teeming with rat-headed, pod-tailed birds, on earth covered with ribs, skulls and bones, gnarled and cracked willows rear their trunks, surmounted by agitated skeletons whose arms beat the air while they intone a song of victory. A Christ speeds across a clouded sky; a hermit in the depths of a cave meditates, holding his head in his hands; one wretch dies, exhausted by long privation and enfeebled by hunger, lying on his back, his legs outstretched in front of a pond. - J. K. Huysman, "Against Nature"






The Good Samaritan, by the same artist, is a large engraving on stone: an incongruous medley of palms, sorbs and oaks grown together, heedless of seasons and climates, peopled with monkeys and owls, covered with old stumps as misshapen as the roots of the mandrake; then a magical forest, cut in the center near a glade through which a stream can be seen far away, behind a camel and the Samaritan group; then an elfin town appearing on the horizon of an exotic sky dotted with birds and covered with masses of fleecy clouds.
It could be called the design of an uncertain, primitive Durer with an opium-steeped brain. -J. K. Huysman, "Against Nature"

Friday, January 28, 2011

Jan Svankmajer: The Ossuary


Your eyes' black gulf, where awful broodings stir,
Brings giddiness; the prudent reveller
Sees, while a horror grips him from beneath,
The eternal smile of thirty-two white teeth.

O irresistible, with fleshless face,
Say to these dancers in their dazzled race:
"Proud lovers with the paint above your bones,
Ye shall taste death, musk scented skeletons!


THE DANCE OF DEATH

by: Charles Baudelaire

ARRYING bouquet, and handkerchief, and gloves,
Proud of her height as when she lived, she moves
With all the careless and high-stepping grace,
And the extravagant courtesan's thin face.

Was slimmer waist e'er in a ball-room wooed?
Her floating robe, in royal amplitude,
Falls in deep folds around a dry foot, shod
With a bright flower-like shoe that gems the sod.

The swarms that hum about her collar-bones
As the lascivious streams caress the stones,
Conceal from every scornful jest that flies,
Her gloomy beauty; and her fathomless eyes

Are made of shade and void; with flowery sprays
Her skull is wreathed artistically, and sways,
Feeble and weak, on her frail vertebrae.
O charm of nothing decked in folly! they

Who laugh and name you a Caricature,
They see not, they whom flesh and blood allure,
The nameless grace of every bleached, bare bone,
That is most dear to me, tall skeleton!

Come you to trouble with your potent sneer
The feast of Life! or are you driven here,
To Pleasure's Sabbath, by dead lusts that stir
And goad your moving corpse on with a spur?

Or do you hope, when sing the violins,
And the pale candle-flame lights up our sins,
To drive some mocking nightmare far apart,
And cool the flame hell lighted in your heart?

Fathomless well of fault and foolishness!
Eternal alembic of antique distress!
Still o'er the curved, white trellis of your sides
The sateless, wandering serpent curls and glides.

And truth to tell, I fear lest you should find,
Among us here, no lover to your mind;
Which of these hearts beat for the smile you gave?
The charms of horror please none but the brave.

Your eyes' black gulf, where awful broodings stir,
Brings giddiness; the prudent reveller
Sees, while a horror grips him from beneath,
The eternal smile of thirty-two white teeth.

For he who has not folded in his arms
A skeleton, nor fed on graveyard charms,
Recks not of furbelow, or paint, or scent,
When Horror comes the way that Beauty went.

O irresistible, with fleshless face,
Say to these dancers in their dazzled race:
"Proud lovers with the paint above your bones,
Ye shall taste death, musk scented skeletons!

Withered Antinoüs, dandies with plump faces,
Ye varnished cadavers, and grey Lovelaces,
Ye go to lands unknown and void of breath,
Drawn by the rumour of the Dance of Death.

From Seine's cold quays to Ganges' burning stream,
The mortal troupes dance onward in a dream;
They do not see, within the opened sky,
The Angel's sinister trumpet raised on high.

In every clime and under every sun,
Death laughs at ye, mad mortals, as ye run;
And oft perfumes herself with myrrh, like ye
And mingles with your madness, irony!"

'The Dance of Death' is reprinted from The Poems and Prose Poems of Charles Baudelaire. Ed. James Huneker. New York: Brentano's, 1919.





With open robes and bodies agonised,
Lost women writhed beneath that darkling sky;
There were sounds as of victims sacrificed:
Behind him all the dark was one long cry.
-Charles Baudelair "Don Juan in Hades"

Karin Szekessy



Moonlight
Your soul is like a landscape fantasy,
Where masks and Bergamasks, in charming wise,
Strum lutes and dance, just a bit sad to be
Hidden beneath their fanciful disguise.

Singing in minor mode of life's largesse
And all-victorious love, they yet seem quite
Reluctant to believe their happiness,
And their song mingles with the pale moonlight,

The calm, pale moonlight, whose sad beauty, beaming,
Sets the birds softly dreaming in the trees,
And makes the marbled fountains, gushing, streaming--
Slender jet-fountains--sob their ecstasies.

- Paul Verlaine

Trevor Brown